Monday, December 13, 2010

AUTOBIOGRAPHY OF MONIQUE EMMANUEL


For many decades, Monique Emmanuel was a
name in the traveling world associated to Saint-Martin. As one of the pioneers in the organization of the taxi trade on the island, his finesse, welcoming and friendliness spirit reflected the Friendly island Saint-Martin.

He was the recommended taxi driver by all travelers to Saint-Martin who happened to get in contact with him, and this has given him an unequalled reputation to be the right man for travelers to Saint-Martin, worldwide.


Monique relates his memory of his early years as taxi driver at Juliana Airport, with an extraordinary nostalgia as he compared with today's enormous change.


Monique did not officially integrate the Taxi trade on the island before 1969, because up to that date the only possibility to get a Taxi license was to apply to the Dutch Administration. But he was rendering transportation services upon demand, as early as 1961.


The airport was created in 1943, in a zone that was before reserved for cultivation of food crops, particularly by the people of Simpson Bay. The terminal consisted of just a little home style building, the landing run-way was unpaved.


The air traffic was very slow, and limited to propeller aircrafts deserving the leeward and windward islands.


Up to the early sixties traveling from or to St-Martin was essentially assured by boat, but from about 1964, Juliana Airport was developed into an international airport with a paved run-way, capable of accommodating intercontinental airlines. The air traffic started to multiply at a rapid space, flights to Guadeloupe, Martinique and within the Netherlands Antilleans: Sint-Maarten, Bonaire,Curacao, Aruba were multiplied and turn around flights through the English and American West indies, principally by the airline LIAT were scheduled all through the day.


With Juliana Airport, becoming an international airport open to large intercontinental flights , taxi trade had become a very coveted profession and the number of taxi drivers on the island was growing tremendously. It had become a necessity to organize the profession on the French Side of the island.


In 1969, Monique took the initiative to organize the profession on the French side by creating the first FrenchTaxi Driver's Union of which he remained the president up to the time of his retirement from the profession, this means from 1969 to 1997.


It's through his persuasion and voluntary work that the French State's Administration (Sous-Prefecture) started deliver taxi driver's license on the French side. Before 1969, French residents had to apply to Dutch St-Maarten Administration to obtain a Taxi license.


In the early seventies, on the French Saint-Martin, was also opened an airport, Grand Case “Esperance”. A new Taxi Station was created, but the objective was mainly to assure independently domestic flights between french West Indies islands, this explains it's slow growth and it's little attraction to Taxi Drivers. The Taxi's stations of interest were Juliana Airport and Philipsburg's pier.


As president, Monique struggled very hard so that Taxi Drivers be recognized their full rights according to the profession laws and regulations in the French legislation. In the late seventies he had to deal with a real threat, the State's administration plans to open up the profession to European settlers. He took an uncompromising stand, the taxi trade must remain in the hands of locals.


On the other hand, he had to compromise with the limitation of taxi drivers property rights to their license, so that the protection rights he was claiming on the top may not become possible at the bottom, by taxi drivers selling out their license to anybody and emigrating to Santo-Domingo as that was a popular attitude in those days.


Another outstanding struggle he had to confront was the State's Administration unilateral decision to induce a double standard within the Taxi Trade, consisting of dividing the profession into: On one hand Taxi operators and on the other hand Taxi Drivers. All Taxi Drivers were compelled to work as an employed for a Taxi operator. Monique interceded and see to it that that prefectoral decree be voided and replaced by a new decree respecting the trade autonomy.


Previously to the State's Administration decision, all Taxi Drivers in St-Martin, were holders of a Taxi Operator's license, they were summoned to turn in that license and in exchange they were given a Taxi Drivers license. Monique did advised his Taxi members not to surrender, but seemingly he was the only one not to turn in his Taxi Operator's license. Contrary to his other colleagues with a license titled “Chauffeur de Taxi” Monique license was titled: 'Exploitant de Taxi” up to the day of his retirement.


From time to time, Monique will hint me on his hard struggle, often being misunderstood by his fellow-taxi-Drivers, and will say to me: “I'm between the devil and the deep blue sea, but I'm not given up”.


In 1995, Monique was honored by the Municipality decision to name the Taxi Drivers Stand on Marigot Water Front after Him. Here is his speech:


We are gathered here today to celebrate the Grand opening of our Taxi Stand in Marigot.


I congratulate Monsieur Le Maire Albert Fleming and his councillors, also many thanks to Madame Bernadette Davis, president of the tourist office and Mr. Romeo Fleming, Vice president.


I will pray to God that the Tourist Trade continues in unity between French and Dutch Taxi drivers with love and respect.


I would like to thank also the Taxi drivers who are here to celebrate with us.


Years ago, before I began to form a Taxi Syndicate, I had written to the Prefecture in Guadeloupe to form a Taxi Syndicate in St-Martin.


One month later, I was told that if I agree to stay responsible for the syndicate, they will do so.


I answered then, stating yes, I will be responsible for the Syndicate in St-Martin.


I formed the Syndicate in St-Martin on the 11th of September 1969.


This Syndicate was for Taxi, Bus and truck. I received a letter from the Prefecture asking me for the rates/Tariffs for each district on the island. I send them the information and then I received another letter on the 11th of September 1972, asking for information on the distance in kilometers from each district and charge per kilometer to make the total price.

This was done three years after the Taxi Syndicate was formed.


The prefecture secretary with his wife came to St-Martin to hold a meeting with me, relating to what they claim was a mistake in my kilometer/tariff calculation. I counted 10 Km from Marigot to Philipsburg and 7 km from Marigot to Grand Case.


I explained to him that it was not a mistake, the reason why, is that we prefer to go to Philipsburg or to Juliana five times before going twice to Grand-Case. Because going to Grand Case, we have to burn more gas, damage our brakes shoes and our life is in more danger.


Then he ask me what sort of machine I used to calculate the Kilometers I had advanced in my tariff list. I told him it is my car I had to use for everything.


He told me I was right and invited me to have a drink with his wife. I was appointed to take them from Juliana Airport to Marigot and back.


From 1969 to 1995, makes a total of 26 years that I served the Syndicate. The first Taxi Syndicate to be formed in St-Martin's


Let me wish all Taxi Drivers may they stay in unity and love,

Stand shoulder to shoulder

In God we trust


Emmanuel Monique






Monique resigned in 1997, in a very short speech:


Brothers and Sisters,


I have been president of the Syndicate for Taxis and Buses from 1669 to 1997.


Thanks to all the members for keeping me there as president


It's one year and five months since I'm suffering a health problem, praise God I'm much better.


I'm resigning from the Taxi service and is no more qualified to be your president. My colleague Mr. Arnell William Artsen, vice-president, will be taking over as president of the syndicate.


I will be there to help, cooperate and inspire him if he needs advice.


He is a man with a large family and a member of the Commission of suspension of license in Sous-Prefecture of Marigot.


Brothers and Sisters, nothing in the world is better than unity.


Believe in God, our Master. Amen


The president/ Emmanuel Monique


Monique was honored on March 23rd, 2000 by the French Tourist Office for his outstanding contribution in the tourist industry


Monique received on October 28th, 2000 from Mr. Jean Luc Hamlet and members of his Associatiom “Demain Saint-Martin” the prize of excellence in recognition of his contribution to the promotion of the island.


Monique received the Grand distinguished National Awards medal from the Caribbean Tourism Organization (C.T.O.) Comity at the C.T.O. 50th anniversary held at the Waldorf Astoria New York from the 27 to the 31 of May 2001. Monique was present at the ceremony to receive his award.


(The C.T.O. was etablished in 1989 but as the merger of the Caribbean Tourism Association created in 1951 and the Caribbean Tourism Research & Development Center founded in 1974.)


Monique was presented with a Tourism Lifetime Achievement Award by Tourism Commissioner Theo Heyliger on the 27th of September 2001 in commemoration of World Tourism Day held at the Great Bay Beach Hotel.


Monique received on December 18th, 2009, from Saint-Martin United Taxi Association (SMUTA) a certificate of acknowledgement for his good and faithful service as being the ambassador and architect of the Taxi Trade organization on the island of Saint-Martin



MONIQUE, HIS FAMILY AN SOCIAL LIFE:


Taxi trade might has been Monique last exercised trade before his retirement, but surely it represented only a little slice of his life time struggle. Monique declared:


Born on May 6th, 1917, in St-Martin. My mother was Emmanuel Marie Magdeleine, daughter of Anasine Baly and Roumou Hippolyte from Marigot Hill and my father Emmanuel Abraham.


My father died when I was five years of age. I was raised by my mother and my aunt Leontine Roumou.


From the age of 8 years, I already started to work like a man, precisely, as a field worker and milk boy on the Spring estate, owned by Mme Marie Leydet ( call Mme Ledee), last French European plantation owner in St-Martin. Every morning I had to deliver the milk to all of her customers in Marigot. My aunt Leontine also worked for her.


At the age of ten to twelve I was managing the Spring Estate for Mme Marie Leydet, responsible to oversee the rearing and milking of the cattle.


My souvenir of Mme Leydet, is that of a very solitary religious and mysterious woman, a fervent believer in the Roman Catholic Church , she observed all the ritual of the catholic faith. She had her own little Lady chapel on her estate where she make her daily prayers to the Holy Saints


I can remember her walking very early every thursday morning from her home in the Spring/Marigot to Grand Case to attend the Church mass.


After Mme Leydet died, her son came to St-Martin and sold the Estate to Mme Yvette Fleming. I decided to quit the Estate and the new owner asked me to recommend her a good man so I presented her Mr. Paul Mingo.

I then went to learn a trade, I started first training to be a carpenter, I found that too slow so I switch over to training to be a tailor.


At the age of fourteen I was already a self-employed tailor.


I can also remember in my young age going every monday morning to Cole Bay to work with Mr. BELL, we use to sail through the lagoon to get to his root crops and vegetable plantation at Simpson Bay, in the zone now transformed in Juliana Airport.


In 1937 I married Elisabth FITALY from Gourbeyre/Guadeloupe. After 62 years of marriage, she died on December 2nd, 1999 at the age of 82.

In 1939, I was recruited by the French army in view of the 1939-45 second world's war and send to Basse- Terre/Guadeloupe on a battleship, “Le Barfleur”.


Shortly after the official French Government under the German's occupation of France, Known as the Vichy Government, had abdicated and agreed to cooperate with the enemy, so I was not send to the battle field in France.


It was a death sentence crime to try to join General Charles De gaulle resistance army after his June 18th, 1940 call to the people to resist and join with him, from his exile place in London. Many French West Indians tried and succeeded with the help of the American Marines, but many had also lost their lives taking the risk.


After one year service I was discharged and returned to St-Martin.


After my return to Saint-Martin, unlike most Saint-Martiners of my status, whose highest ideal was to emigrate from St-Martin to Aruba, Curacao to profit of jobs opening in the oil refinery, or to the united States of America, I decided to make myself a man with a future in my own country.


I took photographer training and established myself as a self-employed tailor and photographer, and later around 1950, I get involved in the retail market selling a little of everything and two years later in addition I started to fabricate and sell construction and decorative blocks.


In 1959 I was elected deputy-mayor on Dr Petit Hubert list and was attributed the Sports and festivity portfolio jointly with Mr Simon Jeffry.


In 1961 Monique I obtained my driven license and started to render little transportation services here and there on demand.


It is only in 1969 that I obtained a Taxi operator's license and started to operate officially, in particular, from Juliana Airport.


After the death of my beloved wife Elizabeth, I have chosen to remain faithful to her memory, I remained single but living a very happy life in my family circle, surrounded by the most loving and faithful children one can think of, in particular my daughters: Julia, Cecile, Louisa and Angele and my son Rodolphe.


Today, the age of 93, I have a lot to thank God the Almighty for, most of all my health. I'm a retired taxi driver, and also a registered veteran (Ancien Combattant).


Contrary to the recent tendency here in St-martin to place aged parents in Old People's Home, treating them as if they have become too much of a liability, I thank God for granting me the privilege to be enjoying my old age in the happiness of my family circle in particular in the precious, loving and caring hands of my above mentioned daughters and son.


Monique relates his life from childhood to this day with a great sense of pride and satisfaction, as a man that has fully accomplished his mission here on earth. He reminds God's apostle Paul in 2 Timothy 4: 7 “ I have fought the good fight, I have finish the race, I have kept the faith. Now there is in store for me the crown of righteousness.....”


On May 29th, 1964, Monique received the Decoration medal for large family with congratulation from the Mayor Dr. Hubert Petit.


MONIQUE, MY RELIGIOUS FAITH & SPIRITUAL BELIEF


Born of a mother Catholic and a father Methodist, I was baptized within the Roman Catholic faith, and remained up to this day a faithful follower, believing in all the Church's teaching, believing in the Holy Trinity, God the father, God the Son and God the Holy Spirit. Are one.


I raised my children in the same faith, teaching them how to pray and the right way to know God's love and also how to ask his protection. In all their doing, I told them to put their faith, trust and belief in God.


Ask for his protection and guidance, without his light present in your life you cannot feel safe. When you put your trust in him he will keep you safe from all danger.


Search for God and you will find him, trust him, he will not fail you.


Monique also testifies of the double nature of human being , to be at the same time human in the flesh and Soul in God's Spirit, through God' breath blown into us by creation. In God' Spirit, we have great spiritual power that unfortunately we often ignore.


Monique talks of many occasions in which he saw things times before their effective occurrence. He said: When you know what is coming, you know the precaution to take.


I personally can recall, once I felt myself at death's door with non-stop hiccups for over a week, when on the morning I felt life leaving my body, my door bell rang, I open the door, It was Monique, I said to him: “Monique I'm not going to make It through” He ran back and returned in minutes, with some leaves of a castor-oil plant and told me to make a tea and drank it.


I immediately made the tea and after drinking the first cup in his presence, instantly the hiccups were gone, never to come back. We just sit and enjoyed our conversation as if I was never ill.


From that day I look at him as a God send Angel to save my life.


On April 6th, 2008 Monique received from the Diocese of Guadeloupe, Parish of Saint-Martin de Tours, from the hands of Father Samson DORIVAL, the Testimonial and Acknowledgement Certificate in acknowledgement of his exceptional support and devotedness



MONIQUE, MY ELECTIVE FUNCTION


I was one of St-Martin's elders in 1959 to push for a political change in St-Martin. I along with many others, had seen in the person of Doctor Hubert Petit, son of the soil, and St-Martin's first successful medical physician, the incarnation of that dreamed political change for St-Martin.


Dr. Hubert PETIT established his clinic on St-Martin in june 1955, and performed miracles in the medical and surgery field in St-Martin, he was honored by the people as a God send savior.


Myself along with many other elders, selected him and encouraged him to run as candidate for Mayor.


As expected, he was elected Mayor in March 1959 and I was elected on his list as 3rd Deputy-mayor, in charge jointly with Simon Jeffry, of the sport and festivity portfolio. I occupied that function until 1977 when our party lost reelection.


During the reign of Monique and Simon Jeffry, the 14th of July festivity had taken a new dimension, a new enthusiastic spirit of joy amongst the natives. Anguillians also began to participate fully in particular in the boat races. It is also under the impulse of the team Monique/Simon Jeffry that public festivity was organized for the first time on the 21st of July in Grand Case and on the11th of November in French Quarter.



MONIQUE, HIS PATRIOTIC IDEAL


Monique lived all his life with the dream to see many things change in the way the affairs of the people is handle in St-Martin by the government and its Administrations.


Not long ago, Monique expressed to me his very deceitful feeling over the uncontrollable and unprincipled manner in which St-Martin's heirs are selling out indiscriminately ancestral succession property.

He claims to have suggested to the young generation of elected politicians to introduce a law limiting heirs liberty in the transfer of ancestral succession. St-Martin is too small an island to allow any further pursue of the unprincipled sell out of succession land.


Monique concern is that if the wild sell out of succession property should perpetuate any longer, in short St-Martiners will be bare-natives in their ancestral homeland.


A native without at the very least a house lot of land in his country is not only unworthy of being a son of the soil, but sooner or later will find himself in a very frustrated and humiliating human condition in all that concerns his native's rights.


Monique also regrets the little interest shown by younger generations in benefiting of their elder's wisdom. Wisdom is built on knowledgeable experiences that younger generations should seek from their elders as a relay because it is ignorant to believe that a people can progress wisdom-wisely by each one depending on his own personal lived experiences.


Monique claims that the progress of a people is a matter of one generation passing on to the other his wisdom, enriched by his own experiences of life. Just as a truncated branch of a tree dies, so will generations truncated from their elders die culturally-wise and progressively-wise. Communication from generation to generation is the key to our progress as a people.


One can pretend to be a self-made man in education or knowledge, but wisdom is a combination of knowledge and continued experience through generations.


Monique claims: It is a shame what is happening in St-Martin today, the younger generations have lost the upright principles and patriotic pride of their forefathers. I believe this comes from an absence of communication from one generation to a next.


Monique claims: my recommendation to the young people is to give high honor to words of wisdom of their forefathers for that is the secret of a fruitful life. This is my deep and sincere thought to my young people.





For many decades, Monique Emmanuel was a name in the traveling world associated to Saint-Martin. As one of the pioneers in the organization of the taxi trade on the island, his finesse, welcoming and friendliness spirit reflected the Friendly island Saint-Martin.


He was the recommended taxi driver by all travelers to Saint-Martin who happened to get in contact with him, and this has given him an unequalled reputation to be the right man for travelers to Saint-Martin, worldwide.


Monique relates his memory of his early years as taxi driver at Juliana Airport, with an extraordinary nostalgia as he compared with today's enormous change.


Monique did not officially integrate the Taxi trade on the island before 1969, because up to that date the only possibility to get a Taxi license was to apply to the Dutch Administration. But he was rendering transportation services upon demand, as early as 1961.


The airport was created in 1943, in a zone that was before reserved for cultivation of food crops, particularly by the people of Simpson Bay. The terminal consisted of just a little home style building, the landing run-way was unpaved.


The air traffic was very slow, and limited to propeller aircrafts deserving the leeward and windward islands.


Up to the early sixties traveling from or to St-Martin was essentially assured by boat, but from about 1964, Juliana Airport was developed into an international airport with a paved run-way, capable of accommodating intercontinental airlines. The air traffic started to multiply at a rapid space, flights to Guadeloupe, Martinique and within the Netherlands Antilleans: Sint-Maarten, Bonaire,Curacao, Aruba were multiplied and turn around flights through the English and American West indies, principally by the airline LIAT were scheduled all through the day.


With Juliana Airport, becoming an international airport open to large intercontinental flights , taxi trade had become a very coveted profession and the number of taxi drivers on the island was growing tremendously. It had become a necessity to organize the profession on the French Side of the island.


In 1969, Monique took the initiative to organize the profession on the French side by creating the first FrenchTaxi Driver's Union of which he remained the president up to the time of his retirement from the profession, this means from 1969 to 1997.


It's through his persuasion and voluntary work that the French State's Administration (Sous-Prefecture) started deliver taxi driver's license on the French side. Before 1969, French residents had to apply to Dutch St-Maarten Administration to obtain a Taxi license.


In the early seventies, on the French Saint-Martin, was also opened an airport, Grand Case “Esperance”. A new Taxi Station was created, but the objective was mainly to assure independently domestic flights between french West Indies islands, this explains it's slow growth and it's little attraction to Taxi Drivers. The Taxi's stations of interest were Juliana Airport and Philipsburg's pier.


As president, Monique struggled very hard so that Taxi Drivers be recognized their full rights according to the profession laws and regulations in the French legislation. In the late seventies he had to deal with a real threat, the State's administration plans to open up the profession to European settlers. He took an uncompromising stand, the taxi trade must remain in the hands of locals.


On the other hand, he had to compromise with the limitation of taxi drivers property rights to their license, so that the protection rights he was claiming on the top may not become possible at the bottom, by taxi drivers selling out their license to anybody and emigrating to Santo-Domingo as that was a popular attitude in those days.


Another outstanding struggle he had to confront was the State's Administration unilateral decision to induce a double standard within the Taxi Trade, consisting of dividing the profession into: On one hand Taxi operators and on the other hand Taxi Drivers. All Taxi Drivers were compelled to work as an employed for a Taxi operator. Monique interceded and see to it that that prefectoral decree be voided and replaced by a new decree respecting the trade autonomy.

Previously to the State's Administration decision, all Taxi Drivers in St-Martin, were holders of a Taxi Operator's license, they were summoned to turn in that license and in exchange they were given a Taxi Drivers license. Monique did advised his Taxi members not to surrender, but seemingly he was the only one not to turn in his Taxi Operator's license. Contrary to his other colleagues with a license titled “Chauffeur de Taxi” Monique license was titled: 'Exploitant de Taxi” up to the day of his retirement.


From time to time, Monique will hint me on his hard struggle, often being misunderstood by his fellow-taxi-Drivers, and will say to me: “I'm between the devil and the deep blue sea, but I'm not given up”.


In 1995, Monique was honored by the Municipality decision to name the Taxi Drivers Stand on Marigot Water Front after Him. Here is his speech:


We are gathered here today to celebrate the Grand opening of our Taxi Stand in Marigot.


I congratulate Monsieur Le Maire Albert Fleming and his councillors, also many thanks to Madame Bernadette Davis, president of the tourist office and Mr. Romeo Fleming, Vice president.


I will pray to God that the Tourist Trade continues in unity between French and Dutch Taxi drivers with love and respect.


I would like to thank also the Taxi drivers who are here to celebrate with us.


Years ago, before I began to form a Taxi Syndicate, I had written to the Prefecture in Guadeloupe to form a Taxi Syndicate in St-Martin.


One month later, I was told that if I agree to stay responsible for the syndicate, they will do so.


I answered then, stating yes, I will be responsible for the Syndicate in St-Martin.


I formed the Syndicate in St-Martin on the 11th of September 1969.


This Syndicate was for Taxi, Bus and truck. I received a letter from the Prefecture asking me for the rates/Tariffs for each district on the island. I send them the information and then I received another letter on the 11th of September 1972, asking for information on the distance in kilometers from each district and charge per kilometer to make the total price.

This was done three years after the Taxi Syndicate was formed.


The prefecture secretary with his wife came to St-Martin to hold a meeting with me, relating to what they claim was a mistake in my kilometer/tariff calculation. I counted 10 Km from Marigot to Philipsburg and 7 km from Marigot to Grand Case.


I explained to him that it was not a mistake, the reason why, is that we prefer to go to Philipsburg or to Juliana five times before going twice to Grand-Case. Because going to Grand Case, we have to burn more gas, damage our brakes shoes and our life is in more danger.


Then he ask me what sort of machine I used to calculate the Kilometers I had advanced in my tariff list. I told him it is my car I had to use for everything.


He told me I was right and invited me to have a drink with his wife. I was appointed to take them from Juliana Airport to Marigot and back.


From 1969 to 1995, makes a total of 26 years that I served the Syndicate. The first Taxi Syndicate to be formed in St-Martin's


Let me wish all Taxi Drivers may they stay in unity and love,

Stand shoulder to shoulder

In God we trust


Emmanuel Monique






Monique resigned in 1997, in a very short speech:


Brothers and Sisters,


I have been president of the Syndicate for Taxis and Buses from 1669 to 1997.


Thanks to all the members for keeping me there as president


It's one year and five months since I'm suffering a health problem, praise God I'm much better.


I'm resigning from the Taxi service and is no more qualified to be your president. My colleague Mr. Arnell William Artsen, vice-president, will be taking over as president of the syndicate.


I will be there to help, cooperate and inspire him if he needs advice.


He is a man with a large family and a member of the Commission of suspension of license in Sous-Prefecture of Marigot.


Brothers and Sisters, nothing in the world is better than unity.


Believe in God, our Master. Amen


The president/ Emmanuel Monique


Monique was honored on March 23rd, 2000 by the French Tourist Office for his outstanding contribution in the tourist industry


Monique received on October 28th, 2000 from Mr. Jean Luc Hamlet and members of his Associatiom “Demain Saint-Martin” the prize of excellence in recognition of his contribution to the promotion of the island.


Monique received the Grand distinguished National Awards medal from the Caribbean Tourism Organization (C.T.O.) Comity at the C.T.O. 50th anniversary held at the Waldorf Astoria New York from the 27 to the 31 of May 2001. Monique was present at the ceremony to receive his award.


(The C.T.O. was etablished in 1989 but as the merger of the Caribbean Tourism Association created in 1951 and the Caribbean Tourism Research & Development Center founded in 1974.)


Monique was presented with a Tourism Lifetime Achievement Award by Tourism Commissioner Theo Heyliger on the 27th of September 2001 in commemoration of World Tourism Day held at the Great Bay Beach Hotel.


Monique received on December 18th, 2009, from Saint-Martin United Taxi Association (SMUTA) a certificate of acknowledgement for his good and faithful service as being the ambassador and architect of the Taxi Trade organization on the island of Saint-Martin



MONIQUE, HIS FAMILY AN SOCIAL LIFE:


Taxi trade might has been Monique last exercised trade before his retirement, but surely it represented only a little slice of his life time struggle. Monique declared:


Born on May 6th, 1917, in St-Martin. My mother was Emmanuel Marie Magdeleine, daughter of Anasine Baly and Roumou Hippolyte from Marigot Hill and my father Emmanuel Abraham.


My father died when I was five years of age. I was raised by my mother and my aunt Leontine Roumou.


From the age of 8 years, I already started to work like a man, precisely, as a field worker and milk boy on the Spring estate, owned by Mme Marie Leydet ( call Mme Ledee), last French European plantation owner in St-Martin. Every morning I had to deliver the milk to all of her customers in Marigot. My aunt Leontine also worked for her.


At the age of ten to twelve I was managing the Spring Estate for Mme Marie Leydet, responsible to oversee the rearing and milking of the cattle.


My souvenir of Mme Leydet, is that of a very solitary religious and mysterious woman, a fervent believer in the Roman Catholic Church , she observed all the ritual of the catholic faith. She had her own little Lady chapel on her estate where she make her daily prayers to the Holy Saints


I can remember her walking very early every thursday morning from her home in the Spring/Marigot to Grand Case to attend the Church mass.


After Mme Leydet died, her son came to St-Martin and sold the Estate to Mme Yvette Fleming. I decided to quit the Estate and the new owner asked me to recommend her a good man so I presented her Mr. Paul Mingo.


I then went to learn a trade, I started first training to be a carpenter, I found that too slow so I switch over to training to be a tailor.


At the age of fourteen I was already a self-employed tailor.


I can also remember in my young age going every monday morning to Cole Bay to work with Mr. BELL, we use to sail through the lagoon to get to his root crops and vegetable plantation at Simpson Bay, in the zone now transformed in Juliana Airport.


In 1937 I married Elisabth FITALY from Gourbeyre/Guadeloupe. After 62 years of marriage, she died on December 2nd, 1999 at the age of 82.

In 1939, I was recruited by the French army in view of the 1939-45 second world's war and send to Basse- Terre/Guadeloupe on a battleship, “Le Barfleur”.


Shortly after the official French Government under the German's occupation of France, Known as the Vichy Government, had abdicated and agreed to cooperate with the enemy, so I was not send to the battle field in France.


It was a death sentence crime to try to join General Charles De gaulle resistance army after his June 18th, 1940 call to the people to resist and join with him, from his exile place in London. Many French West Indians tried and succeeded with the help of the American Marines, but many had also lost their lives taking the risk.


After one year service I was discharged and returned to St-Martin.


After my return to Saint-Martin, unlike most Saint-Martiners of my status, whose highest ideal was to emigrate from St-Martin to Aruba, Curacao to profit of jobs opening in the oil refinery, or to the united States of America, I decided to make myself a man with a future in my own country.


I took photographer training and established myself as a self-employed tailor and photographer, and later around 1950, I get involved in the retail market selling a little of everything and two years later in addition I started to fabricate and sell construction and decorative blocks.


In 1959 I was elected deputy-mayor on Dr Petit Hubert list and was attributed the Sports and festivity portfolio jointly with Mr Simon Jeffry.


In 1961 Monique I obtained my driven license and started to render little transportation services here and there on demand.


It is only in 1969 that I obtained a Taxi operator's license and started to operate officially, in particular, from Juliana Airport.


After the death of my beloved wife Elizabeth, I have chosen to remain faithful to her memory, I remained single but living a very happy life in my family circle, surrounded by the most loving and faithful children one can think of, in particular my daughters: Julia, Cecile, Louisa and Angele and my son Rodolphe.


Today, the age of 93, I have a lot to thank God the Almighty for, most of all my health. I'm a retired taxi driver, and also a registered veteran (Ancien Combattant).


Contrary to the recent tendency here in St-martin to place aged parents in Old People's Home, treating them as if they have become too much of a liability, I thank God for granting me the privilege to be enjoying my old age in the happiness of my family circle in particular in the precious, loving and caring hands of my above mentioned daughters and son.


Monique relates his life from childhood to this day with a great sense of pride and satisfaction, as a man that has fully accomplished his mission here on earth. He reminds God's apostle Paul in 2 Timothy 4: 7 “ I have fought the good fight, I have finish the race, I have kept the faith. Now there is in store for me the crown of righteousness.....”


On May 29th, 1964, Monique received the Decoration medal for large family with congratulation from the Mayor Dr. Hubert Petit.


MONIQUE, MY RELIGIOUS FAITH & SPIRITUAL BELIEF


Born of a mother Catholic and a father Methodist, I was baptized within the Roman Catholic faith, and remained up to this day a faithful follower, believing in all the Church's teaching, believing in the Holy Trinity, God the father, God the Son and God the Holy Spirit. Are one.


I raised my children in the same faith, teaching them how to pray and the right way to know God's love and also how to ask his protection. In all their doing, I told them to put their faith, trust and belief in God.


Ask for his protection and guidance, without his light present in your life you cannot feel safe. When you put your trust in him he will keep you safe from all danger.


Search for God and you will find him, trust him, he will not fail you.


Monique also testifies of the double nature of human being , to be at the same time human in the flesh and Soul in God's Spirit, through God' breath blown into us by creation. In God' Spirit, we have great spiritual power that unfortunately we often ignore.


Monique talks of many occasions in which he saw things times before their effective occurrence. He said: When you know what is coming, you know the precaution to take.


I personally can recall, once I felt myself at death's door with non-stop hiccups for over a week, when on the morning I felt life leaving my body, my door bell rang, I open the door, It was Monique, I said to him: “Monique I'm not going to make It through” He ran back and returned in minutes, with some leaves of a castor-oil plant and told me to make a tea and drank it.


I immediately made the tea and after drinking the first cup in his presence, instantly the hiccups were gone, never to come back. We just sit and enjoyed our conversation as if I was never ill.


From that day I look at him as a God send Angel to save my life.


On April 6th, 2008 Monique received from the Diocese of Guadeloupe, Parish of Saint-Martin de Tours, from the hands of Father Samson DORIVAL, the Testimonial and Acknowledgement Certificate in acknowledgement of his exceptional support and devotedness



MONIQUE, MY ELECTIVE FUNCTION


I was one of St-Martin's elders in 1959 to push for a political change in St-Martin. I along with many others, had seen in the person of Doctor Hubert Petit, son of the soil, and St-Martin's first successful medical physician, the incarnation of that dreamed political change for St-Martin.


Dr. Hubert PETIT established his clinic on St-Martin in june 1955, and performed miracles in the medical and surgery field in St-Martin, he was honored by the people as a God send savior.


Myself along with many other elders, selected him and encouraged him to run as candidate for Mayor.


As expected, he was elected Mayor in March 1959 and I was elected on his list as 3rd Deputy-mayor, in charge jointly with Simon Jeffry, of the sport and festivity portfolio. I occupied that function until 1977 when our party lost reelection.


During the reign of Monique and Simon Jeffry, the 14th of July festivity had taken a new dimension, a new enthusiastic spirit of joy amongst the natives. Anguillians also began to participate fully in particular in the boat races. It is also under the impulse of the team Monique/Simon Jeffry that public festivity was organized for the first time on the 21st of July in Grand Case and on the11th of November in French Quarter.



MONIQUE, HIS PATRIOTIC IDEAL


Monique lived all his life with the dream to see many things change in the way the affairs of the people is handle in St-Martin by the government and its Administrations.


Not long ago, Monique expressed to me his very deceitful feeling over the uncontrollable and unprincipled manner in which St-Martin's heirs are selling out indiscriminately ancestral succession property.

He claims to have suggested to the young generation of elected politicians to introduce a law limiting heirs liberty in the transfer of ancestral succession. St-Martin is too small an island to allow any further pursue of the unprincipled sell out of succession land.


Monique concern is that if the wild sell out of succession property should perpetuate any longer, in short St-Martiners will be bare-natives in their ancestral homeland.


A native without at the very least a house lot of land in his country is not only unworthy of being a son of the soil, but sooner or later will find himself in a very frustrated and humiliating human condition in all that concerns his native's rights.


Monique also regrets the little interest shown by younger generations in benefiting of their elder's wisdom. Wisdom is built on knowledgeable experiences that younger generations should seek from their elders as a relay because it is ignorant to believe that a people can progress wisdom-wisely by each one depending on his own personal lived experiences.


Monique claims that the progress of a people is a matter of one generation passing on to the other his wisdom, enriched by his own experiences of life. Just as a truncated branch of a tree dies, so will generations truncated from their elders die culturally-wise and progressively-wise. Communication from generation to generation is the key to our progress as a people.


One can pretend to be a self-made man in education or knowledge, but wisdom is a combination of knowledge and continued experience through generations.


Monique claims: It is a shame what is happening in St-Martin today, the younger generations have lost the upright principles and patriotic pride of their forefathers. I believe this comes from an absence of communication from one generation to a next.


Monique claims: my recommendation to the young people is to give high honor to words of wisdom of their forefathers for that is the secret of a fruitful life. This is my deep and sincere thought to my young people.

















Saturday, November 20, 2010

CAN WE SEE GOD?

Our reluctance to believe in the unseen God, results from our poor knowledge of creation.

In Genesis 2: 7 we read: “The Lord God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living soul.”

This of course meant that human being by creation is both flesh and spirit and also, from a functional standpoint that every functional part of our body from the top of our head to the bottom of our feet, has at the same time inherited a double existence: An existence in the flesh and an existence in the spirit, with absolutely the same functional faculties in spirit as in the flesh.

Whatever our brains, eyes, mouth, ears, hands, feet, heart, lungs, pancreas, intestines, sex etc. can perform in the flesh, they can perform in the spirit.

Our ability in the flesh and apparent inability in the spirit come from our misunderstanding of creation.

By creation, God has given us full authority over all of his earthly creation including our physical being. But he did not entrust us with free access to our spiritual functions, because, this part of his creation, is not of the earth and does not belong to the earth, but is of the immortal substance of God himself and belongs to him alone.

God claims absolute authority over the spiritual, our immaterial human nature and transcend over all of his material earthly creation including our physical existence..

Access to our spiritual being, is only possible through our constant appeal in prayer to the glory of God, whether directly or through his unique Son Jesus Christ.

By creation, God’s plan is for us is to feed our spiritual being with spiritual food that only he can produce and that we must appeal to him at the very least at the same daily tempo we are obliged to feed our physical body with earthly food out of necessity to assure our physical life.

By creation we were handed a physical life on one side and a spiritual life on the other side and God’s purpose is for us to sustain both and to observe a just balance.

Spiritual healing is less a miracle for those of us knowledgeable of this truth. Our overall health resides in our ability to obtain the most perfect as possible, balance between the physical and the spiritual.

The reason why some of us are reluctant to believe in the unseen God is that we only focus and train ourselves to the use of our eyes of the flesh and ignore completely that God has also equipped us with eyes of the spirit.

With the eyes of the spirit, we can see God in his power and glory, we see God through his creation, we see God through his spiritual and physical light that shines upon us, we see God through his dependable supreme justice, we see God through his infinite love, we see God through his omnipresence within us in hard times and in good times.

With the eyes of the spirit, we see God in our human nature to always give priority to the good over evil. We see God through the purity of our subconscious, reflection of his omnipresence within us.

We see God in our human nature to love others, in our intelligence, in our faculty to reason, in our knowledge and wisdom, our faculty to distinguish good from evil and natural inclination towards good, our natural tendency to seek and to attach to the truth, to the ideal and to the absolute, in our peace of mind and unchanging smile in good times or in hard times, In whole, we see God in the happy, joyful, contented aura that covers our way of life in all seasons.

God is infinite but we are finite being, in flesh surely, in spirit we are on probation during our entire life on earth. God is giver of eternal life but it is not granted it is an acquired merit.

God requires our desire for spiritual renewal likely our constant desire for physical renewal.

Outwardly, in innocent appearance or by conscious will, we may ignore God’s presence within us. But his breath, spiritual substance instilled into us by creation, was a gift, and God as eternal cannot take back what he had given. Whatever God does is to remain for eternity.

That said, no human being can escape God’s presence within us, it is an integral part of our nature. For this reason we ought to always seek a perfect coexistence between our conscious state and our inner subconscious and by so doing assure our happiness.

When conscious state enter into conflict with the subconscious, the predominance of the later causes unhappiness and even mental illness.

This presence of God within us in spite of our ignorance of him, is also noted by the apostle Paul in his addresses to the ‘Men of Athens’, we quote in Acts 17: 23: “For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Now what you worship as something unknown, I am going to proclaim to you.”

Often we find atheists, in spite of not believing in God, yet involved in godly duties such as love for others, promoting progress and the advancement of humanity, or engaged in voluntary service or in humanitarian organization/aid, etc.

None can honestly deny the supernatural and mystery aura that covers the natural and perfect order of the self-organized universe or restrain from the question of our purpose of human existence on earth, a planet amongst many others.

In spite of all that has been demonstrated spiritually-wise on how can we see God, our physical nature yet remains unsatisfied because seeing God through our spiritual eyes only convinces us of his existence when the true question is: Why can’t we see God in real eye to eye?

The second question that comes to mind, even of the believer, is that since the duality of our human existence in flesh and in spirit is the sole hindrance to our liability to see God eye to eye, then what happens when we pass on from this earthy life and become spirit likely God that is spirit?

CHRISTIAN CHURCH BELIEF IN THE UNSEEN GOD

Christians in general never question the unseen nature of God. God is visualized in the person of his only Son Jesus Christ and Christian’s duty is to proclaim his infinite love for the world.

God has revealed himself to us in the person of Jesus Christ, in the form known in terms of the Holy trinity: God the father, God the Son, God the Holy Ghost.

We have tangible proof of the existence of God’s prophets, most of whom were persecuted and even executed for having prophesied the coming of Jesus Christ as King of Kings, and this long time before accomplishment. Secondly, Jesus Christ during his earthly mission has left indelible marks confirming truth and certitude.

When one seriously analyzes the lessons from Jesus Christ, his recommendations and examples to mankind during his journey here on earth, only one thing we can honestly acknowledge: If it should be an invented legend, it was a vital necessity for the well-being of humanity and it has all the merits to have been invented.

A great philosopher once testified in theses terms: “If God did not exist, we would have had to invent him.”

We may also agree with the famous bet laid by a certain philosopher by the name of Blaise Pascal: “If God exists and I was a believer, I have won everything. If God does not exist and I was a believer, I have lost nothing”

We can never see God in this earthly life with eye of the flesh, but with the eyes of the spirit, we are equipped to recognize, to approach and to value all that God represents: He is the architect and organizer of the universe, he is the ruler of Heaven and earth, he is Lord of the visible and the invisible, he is spiritual, immortal, divine, perfect, just, he is eternal and giver of eternal life, he is light, he is the word, he is the Almighty, he is infinite and eternal, he is omnipotent and omnipresent, as he said through his Son Jesus Christ: “I am the Alpha and the Omega, who is, who was and who is to come….”

To believe or not to believe, that’s the question.

By human nature, believers and non-believers, desire is to accede to the absolute truth. Fortunately or unfortunately, the absolute can only be found in the God believers glorify. In this hypothesis, believers and non-believers may be divergent in the form of their pursuit, actions or deeds, but basically, by the predominance of their common human nature, at the end of the day, they often end up in the same earthly melting pot of godly duties.

Unfortunately, by the word of God, only those that exercise their duty within God’s spirit, will inherit eternal life.

THE HEBREWS PROOF OF GOD:

The Hebrews believed in a unique God, that is: almighty, spiritual, transcendent, creator and supreme organizer of the universe. But contrary to the prophesies on the coming of the unique Son of God, in the person of Jesus Christ, if I’m not mistaken, they reduced the prophesy to their belief in reincarnation of the soul of man.

For the Hebrews, supposed to be God’s chosen Nation, the prophecy was simply the coming back of a deceased prophet, and Jesus was to be assimilated with other prophets.

We know what followed. Jesus declaring: “ I come unto my own, and my own received me not.”

However, Hebrews as God chosen Nation, have tangible proof of communication with God, directly or through God’s Angels. We may refer to God’s many manifestations in voice or in signs to Abraham, Isaac, Jacob, David, but none of these has ever related of having a visible eye to eye contact with God.

ANCIENT EMPIRES PROOF OF GOD: Egypt, Japan, Peru,

Ancient empires were also convinced on the existence of a unique God, invisible, supernatural, immaterial, All-Powerful, a celestial governor of the universe and all things there within, including mankind.

But instead of questioning their inability to see God, they opted to credit to the Sun all the qualities recognized in God. Without the Sun no life on earth can be possible. The Sun was honored as the fertilizer of life, of fruitfulness, of joy and of happiness on earth

This led them to confound the almightiness of God with the mystic they observed in the Sun. This was the case of many ancient empires or Kingdom dynasties, to name: Egypt, Japan. Peru. Were also associated to this concept, the Pharaohs, Monarchs or supreme pontiffs known in ancient Egypt.

They practiced as religion, the cult of the Sun. To illustrate their belief they compared the Sun to a mirror. The people were considered children of the celestial, under the protection of the Sun and their Monarchs were called: “Sons of the Sun”

The Sun was taken as a living incarnation of the mystery and miracles governing the universe, the triumphal divinity, conqueror over the force of inertia and sterility inherent in chaos.

They considered every day to be a necessary eternal rebirth of the Sun, after a long stay in darkness, as to renew its divine energy.

The Sun was worshiped as the father in the realm of the celestial powers, the mother of all civilization, the center of the universe and governor of all things visible and invisible.

This ancient legend of the Sun was to be strengthened by modern science conformation of ancient belief in the heliocentric system, claiming all planets of our immediate universe, including the earth to be originated from detached particles from the Sun.

Added to their belief in the divinity of the Sun, they illustrated the Sun with the contrast between the front and the back of a mirror. Likely the back of a mirror, behind the visible brilliant face of the Sun, resides the invisible face, purposely dissimulated from the eyes of Man.

The hidden face of the Sun is described as an immense and terrible blaze, infinitely huge and more brilliant than the visible face. This side of the Sun is unapproachable by any living creature. They called it the unseen sun or the spiritual fire.

Their belief was, that after our earthly death we systematically pass on to this hidden face of the Sun, called the “Sun of the Dead”. They claim the “Sun of the dead” to be the guide that will lead our soul after physical death, towards the transcendent Spirit where we will accede to the mystery of supreme knowledge.

In 1 Timothy 6, 15-16 we read: “…God the blessed and the only ruler, the king of kings, Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see, to him be honor and might forever.”

Is there a link?

BELIEF OF EARLIER ANCIENT CIVILIZATIONS

More ancient civilizations put their belief not in the existence of one God, but from their belief in earthly spirits, they believed that certain souls are deified by death.

Deified souls were therefore personalized into divinities or gods. Each god or divinity was determined as to corresponded to a specific natural but contingent need. We find a pluralism of gods, each corresponding to a specific aspect of life.

SUMMARY:

CAN WE SEE GOD WITH EYES OF THE FLESH?

We can give an absolute NO to this question.

CAN WE SEE GOD WITH OUR EYES OF THE SPIRIT?

Witnesses of God omnipresence and omnipotent in all aspects of their life, can give an absolute YES to this question.

CAN WE SEE GOD EYE TO EYE IN OUR LIFE AFTER DEATH?

No mortal can answer to this question with absolute certainty. It is nevertheless the hope of believers. Hope through belief in Jesus Christ. Should we live a godly life in the spirit of God, seek perfection in the carrying out of Jesus Christ recommendations, we can reckon on a place in God’s house, eye to eye in spirit..

CONCLUSION:

When analyzing closely all religious belief, whether the belief of Christians or religions that choose to worship the Sun and other symbols taken as incarnation of divinities or other worshiping of a plurality of gods, at the bottom line we find that all agree on the existence of a general supernatural and omnipotent force, that regulates the universe and all there in.

Liberty to identify God belongs to every individual. My personal testimony is that those of us that have identified the hands of the almighty God in all that concern our life and the world, and to give him glory have a happy existence by the assurance that we are in harmony with the absolute truth.

Those reluctant to accept the existence of a living and Almighty God, appears to be very unhappy because unconsciously, they are reduced to permanent and unsuccessful searcher for truth.

Desire for the absolute truth is instilled in our human nature, likely a gift from God, no one can escape that desire, trying to reach what surpasses human knowledge, reduces us deep down inside to unfulfilled and unhappy feelings.

Written by Leopold Baly,

Saturday, November 13, 2010

De grâce, faites circuler

Nouvelle drogue dans les écoles connue sous le nom de «strawberry quick».
Protégeons nos enfants et nos petits-enfants et tous les petits innocents du monde qui pourrait se faire attraper par des adultes malvaillants et vicieux, pour faire de telle ch ose

Si vous n'avez pas d'enfant faites suivre à ceux qui en ont. Ça peut sauver une vie.

Une autre maudite cochonnerie......mais il y a donc bien des ''malades'' pour avoir autant de temps à perdre à fabriquer de nouvelles drogues. Tout ça pour droguer des enfants.

Faites circuler ! C'est URGENT !Ceci est la nouvelle drogue connue sous le nom de «strawberry quick».
Il y a quelque ch ose de très effrayant qui se passe dans les écoles en ce moment dont nous devrions tous être au courant.
Il y a un type de «Crystal Meth» qui circule et ressemble à une fraise en cristaux durcis (un bonbon qui grésille et qui sautille dans votre bouche).

Il sent également comme la fraise et il est distribué aux enfants dans la cour d'école. Ils l'appellent le «Strawberry Met» ou «Strawberry Quick».

Les enfants ingèrent cette drogue en pensant que c'est un bonbon et se retrouvent rapidement à l'hôpital dans un état piteux.

Il peut également en avoir à la saveur de chocolat, de beurre d'arachide, de cola, de cerise, de raisin et d'orange. Veuillez enseigner à vos enfants de ne pas accepter les sucreries des étrangers ou même accepter les bonbons qui ressemblent à ceci venant d'un ami (qui peut lui avoir été donné en croyant que c'est un bonbon), et leur mentionner qu'ils doivent aller le porter à un professeur ou au principal immédiatement.

Veuillez circuler ce courriel à autant de personnes que vous pouvez (même s'ils n'ont pas d'enfants) de sorte à ce que nous puissions sensibiliser les gens et espérer éventuellement prévenir les tragédies .

Faire circuler. Merci !



Cellule Protection de l'enfance
Préfecture Haute Garonne
Place Saint-Etienne
31038 TOULOUSE